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In many traditional Jewish communities, women wear head coverings after marriage. This practice takes many different forms: Hats, scarves, and wigs often referred to as sheitels [SHAYtulls all cover and reveal different lengths of hair. Many women only don the traditional covering when entering or praying in a synagogue, and still others have rejected hair covering altogether. What is the basis for this Jewish practice, and what are some of the legal and social reasons for its variations? The origin of the tradition lies in the Sotah ritual , a ceremony described in the Bible that tests the fidelity of a woman accused of adultery.
Rabbi Shafran noted that despite religious laws that prohibit physical contact between Jewish men and women who are not their wives, many ultra-Orthodox men follow the guidance of an eminent Orthodox scholar, Rabbi Moshe Feinstein, who counseled that it was acceptable for a Jewish man to sit next to a woman on a subway or bus so long as there was no intention to seek sexual pleasure from any incidental contact. A growing number of airline passengers, particularly on trips between the United States and Israel, are now sharing stories of conflicts between ultra-Orthodox Jewish men trying to follow their faith and women just hoping to sit down. The issues on airplanes echo controversies over efforts to separate men and women on buses and streetsas well as to remove women from some news photographs. A version of this article appears in print onon Page A1 of the New York edition with the headline: Opinion Faith and Flying: Orthodox Jewish Men on a Plane. But now the ultra-Orthodox Jewish population is growing rapidly because of high birthrates. Jeremy Newberger, 41, a documentary filmmaker who witnessed such an episode on a Delta flight from New York to Israel, was among several Jewish passengers who were offended.
Rosenfeld has said that three Jewish precepts, in particular, inform her professional philosophy: Her father, a Russian immigrant, started his own pen company. Their appointments were historic both individually and jointly: Bader Ginsburg was the second woman appointed to the Court and the first Jewish justice since the retirement of Justice Abe Fortas.
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