Alvaton Jewish Women

Maimonides does not include hair covering in his list of the commandments, but he does rule that leaving the house without a chadorthe communal standard of modesty in Arabic countries, is grounds for divorce Laws of Marriage The Shulchan Aruch records that both married and unmarried women should cover their hair in public Even Haezer The Zohar further entrenches the tradition by describing the mystical importance of women making sure that not a single hair is exposed. Rabbis rejected this practice, both because it resembled the contemporary non-Jewish style and because it was immodest, in their eyes, for a woman to sport a beautiful head of hair, even if it was a wig. Just as some women have chosen to deemphasize hair covering as a marker of modesty, in other communities women may choose to embrace it, developing and reinforcing a more traditional communal norm. While only a few traditional rabbis have reinterpreted the law of hair covering, throughout the generations women have acted on their own initiative. Also in many communities, women have persisted in covering their hair only in synagogue. In the contemporary Orthodox world, most rabbis consider hair covering an obligation incumbent upon all married women; however, there is variation in the form this takes. TALL-mud, Origin: Hebrew, the set of teachings and commentaries on the Torah that form the basis for Jewish law. Many women only don the traditional covering when entering or praying in a synagogue, and still others have rejected hair covering altogether. We all know of the great contributions to Jewish continuity made by Torah scholars over the ages. The vast reservoir of commentaries and halachic works added to the canon of Jewish literature over the past 2, years is astonishing in its scope and breadth, particularly against the backdrop of Jewish suffering and persecution. But while men tended to study in the great yeshivah centers, women were often weaving Torah values and ideals into the fabric of their homes. Note, for example, the following incident related by the Talmud Gittin 57b:. Four hundred Judean youths were enslaved by the Romans for immoral uses and transported by ship to their destination.

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Alvaton Jewish Women
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